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In quibbling over these differences, so frequently the result of misunderstandings of identical premises, viewed from diverg- ing angles, men are too prone to forget that the goodness and providence of Almighty God is forever pouring in a mighty deluge upon us, manifesting itself unceasingly and impartially in everything that either experiences or can be experienced. Many of the ancient philosophers, therefore, taught that man could attain supreme contentment only by realizing his identity with the All.

Sensing this, he per- ceived the resistless operation of the great laws of Being, in per- fect poise, harmony, and impartiality, requiring only to be heeded for man to escape the evils and enjoy the benefits thereof during his allotted term, the accidents and mishaps befalling him not be- ing subject to the caprices of an unpropitious Ruler, but conse- quent upon his own unguarded collisions with unchangeable law. Therefore the whole problem of human life became the at- tainment of greater and ever greater knowledge of the natural law, upon which all progress and all security to life and happi- ness depended in so eminent a degree, and the divine gift of the reasoning faculties, which rendered this possible, was appre- ciated as God's most precious blessing to man.

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Thousands of years of experiment and ceaseless vigilance on the pert of eager watchers have never resulted in the detection of a single prin- ciple so unrelated to the rest of the universal machine as to have no dependence upon it. Even where the wonders of science have disclosed marvels so intricate as to baffle explanation or analysis, they have at least proved so entirely subject to certain conditions of known factors as to be easily provoked into mani- festation or suppressed from view, at the will of man.

Year by year, day by day, hour by hour, minute by minute, the infinite details of this great cosmos-pervading law keep on un- folding to human perception, filling all space with their greatness and mocking pursuit in their ultramicroscopic perfections and yet nothing is discovered that had not existence ages before the human mind began to concern itself with its intricacies. The capacity of mind to see and understand has limitations, and his- tory-that of which it. Every past age has attempted to place bounds upon that which it is legitimate for man to know or think he knows about the origin and constitution of the wonders about him.

In most cases dogmas will be found to revolve round the privilege of classes to rule masses, irrespective of the fact that part of the cosmic law is as sure and continual an oxygenation of the sea of humanity by waves of upheaval as is manifest in seas of water, in which that which is the sluggish depth of today may be the foam-crested wave of tomorrow.

Yet the mind of man, framed in the image of the Creator, even as the receiver of an acoustic instrument must be attuned -to the vibrations of the transmittor, that the message may be received as it is sent, has discovered constant and unchanging elements in this stupendous order of varied manifestations. Such are the symbols of Freemasonry- - evidences of the truth attributed to Triple-great Hermes, the mystic founder of our craft, that "that which is above may be discovered by exam- ination of that which is below.

He may pursue each of the various paths of investigation indicated by the obscure phraseology of ritual until he emerges into the full blaze of Masonic light embracing its fundamental truth. He may unravel the intricacies of ancient philosophies and mythologies, in order to convince himself of their ultimate source in the fountain of revealed wisdom, and he may set his own value upon anthropomorphisms or the embodi- ment of attributes and principles in fleshly guise, so that what really are the play of natural forces, the sport of the elements, the cycles of worlds, are described in terms taken from the vocabu- lary of human life.

Yet, with all this, he may not consciously offend his brother, by striking at the latter's highest individual spiritual contemplations in a humor of disdain or ridicule. Each mind is a universe in little, a cell of the universe in great, one as eternal as the other, and subject to the same law of gradual un- foldment. Some day we shall all know the intricate and the com- plicated as we at present know that which is simple and few of parts ; but of the infinite aggregate, the unfathomable indivisible total, our Masonry teaches us the value. Masonry's Real Secret Freemasonry is not only all that its most enthusiastic pane- gyrist ever proclaimed it to be on sentimental, moral, and fra- ternal grounds, but it is fundamentally and structurally a system of natural theology, proving the existence and attributes of the one true God to the satisfaction of the intellect, and so supplying a bulwark to faith unattainable by any other means.

The nature of this proof, although formulated before the pyramids were built, is not so abstruse as might at first be imagined, and is founded on precisely the same assumption as the natural theo- logy of a Paler or a Brougham of our own era-that evidence of design or intention proves the presence of Hind, the wisdom, power, and beauty of which may be inferred from the result. As in natural theology we look for evidence of a thinking, contriving, planning, improving, wise and beneficent Mind of in- finite volume, controlling and directing all things, so let us search among the remaining relics of our remote ancestors for evidence, that, as Kipling exquisitely sings in his ballad of the "Builder," "They too had known.

Ancient priesthood believed that the great mass of mankind was too undeveloped to comprehend a philosophy of divinity based upon more or less scientific premises. Therefore, they carefully conserved their special knowledge, imparting it only to chosen initiates, while treating the masses to a spectacular exo- teric system.

Such was in fact the origin of the dual system that has prevailed through the ages, which was as much a part of Ju- daism and primitive and mediaeval Christianity as of the pagan idolatries, by which the priests knew and the people thought they knew. Even some of our most common superstitions are relics of this state of things. All the prejudice popularly entertained against the number 13 resides not in its "unluckiness," but be- cause it was the key to religions mysteries that the priests did not wish the people to penetrate ; hence, if a man started to run every time he encountered this number and would refuse to think of it for fear of breaking his leg, the sacerdotal interests were safe.

Notable exceptions to this were the examples of Egypt and Greece, where enlightenment was, at cer- tain ages, almost universal. It was the suppression of the Mys- teries that enslaved Europe for centuries. If the ultimate and all-sustaining secret of Freemasonry may be openly expressed in a few words, it will be these : The entire course of nature is manifested in cycles.

Some of these are scientifically real, others are but appearances based upon the presence and position of the observer upon the earth, away from which they have no true existence. For instance, there is no night except as we are temporarily on the shadow side of our globe during its diurnal rotation. There is this movement of the earth upon its axis ; there is the annual revolution that we term the year ; and there is the stupen- dous cycle called the precession of the equinoxes, which requires near- The Pythagorean Triangle.

These can be technically ex- pressed in no other wav than in terms of mathematics and geo- metry. When the results are expressed in their simplest forms, the latter prove to be the same rudimentary geometrical figures that supply the structure of crystals, and all blend together into the marvelous triangle that caused old Pythagoras to cry "Eureka! By careful computation we are able to reconstruct this really divine system, and we find that the exact proportions relating to the celestial correlation in question were lavishly and exclusively employed in the architecture of all the temples of old, in all the culture lands of the world, both east and west.

Still greater does our wonder grow when we recognize in lodge and chapter the whole mechanism of this wonderful natural science, and what was before hidden and dark bursts upon us as a beautiful, perfect, and complete whole. Pythagoras and Freemasonry The man whose name will always be indelibly associated with the above Triangle and the celebrated figure called the ' th Problem of Euclid" derived from it, is the great Greek Initiate and Teacher, Pythagoras of Krotona B.

We frequently see it called into question as to whether Py- thagoras and his famous problem had really anything to do with the foundation of Freemasonry as the older writers on the sub- ject claim. Personally lie wrote nothing.

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His principal chroniclers were Philolaus B. He is quoted and otherwise referred to by many others, and what we learn of his philosophy from these sources indicates that the "number philosophy" of the Gnostic sect of Marcionites strongly resembled it. A great revival of Pythagorean philosophy took place in Europe during the latter part of the 17th century, just at the period when Freemasonry be- gan to attract public attention. Johannes Meursius , Marcus Meibonius , and Athanasius Kircher a Jesuit, collected and republished all the fragments they could find from the preceding authorities.

If Pythagoras studied philosophy among the Medean Magi at Babylon-and the records at least state that he was a pupil of the Chaldeans-he imbibed from them the pure Semitic philosophy thus expressed in his transmitted sayings : "The Monad is God and the good, which is the origin of the One and is itself Intelligence. The Monad is the beginning of everything. Unity is the principle of all things. We have archeological remains of the highest antiquity to prove that this problem of the right-angled triangle of , of which the Euclidian figure is but one o f several possible exten- sions, was the central symbol of the religion of widely dispersed millions during many centuries.

The theorems of the sacred geometry of the ancient philoso- pliers are not included in the works o f Euclid, even though subject to the same mechanical laws he expounds. This "sacred geom- etry," which is the branch underlying all Masonic symbolism, was not intended for the purpose of teaching Operative Masons how to make truly square corners, but for the far more noble and glorious purpose of demonstrating the unity of God, the likeness of the human mind to the divine mind, the omnipotence and omni- presence of God, and the immortality of the soul.

Waving aside the fact that 3 is a male number because odd, and 4 female because even 3 representing Osiris, 4 Isis, and 5 Horns , the importance of "the triangle of Huramon" Horus- Ammon-Hiram , ages older than Pythagoras, as a human contemplation and coequal with creation as a divine principle, resides in the fact that it was the center, core, or nucleus of the ancient sacred philosophy, to which we V v owe so much.

Its symbol for at least 5, "The Eye of Horus" years has been an eye, now the "all-seeing eye" of Freemasonry. From it emanated, as a plant from a seed, the various canons of symmetry and order time, space, number, and proportion , which still reign over the heart and intelligence of man, for man does not regard as beautiful that which his eyes show him by consensus of agreement to be ugly.

His recognition of the fitness of certain forms and the laws of their combinations is as much a part of nature as gravity and electricity. Quite as true as the fact that the perception of the wonderful truths we have enumerated was just cause for Brother Pytha- goras to have indulged in the somewhat extravagant barbecue at- tributed to him, is the circumstance that the prehistoric Mound Builders of America employed this same Pythagorean triangle to demonstrate the fourth dimension.

The precise nature of the various connections must be established by analogies, rather than by concrete examples, because the peculiar geometrical figure, in question, was probably deemed one of the sacred mysteries by the ancients and peculiarly one which might not be hewn, cut, carved or marked in any manner by which it might become legible or intelligible to the profane.

Its delineation, graphically, we prob- ably first owe to the Arab geometers of the early days of our present era, among whom no scruple could have prevailed. The only truly ancient example the writer has ever seen is on a little clay Tessera from an Egyptian tomb forty centuries old, upon which it is rudely, but unmistakably, present. Clay Tessera found In as Egyptian Tomb. We would be utterly unable to realize, much less formulate the notion of "Law," pervading Cosmos, if all facts and forces did not present unswerving, uncompromising obedience to the geometrical verities which are at the root of all of that which we term "Manifestation "-visualized existence.

Of the limited volume of these fundamental geometrical laws-and there are surprisingly few to account for the splen- dors of the Universe they present to our vision, the fact that the hypothenuse of'a right-angle of three to four, invariably and to the ultra-microscopic fraction, measures five, as we have seen, is one of the most perfect proofs of pre-determined plan. The re- sulting triangle of is not the only example of such a correla- tion between exact quantities, for Geometry is full of them, but it is the simplest and most basic and calls attention to countless other remarkable factors to the cosmic whole, to which its inti- mate relationship may be demonstrated.

In order to get our bearing, we are compelled to formulate an ascertained law of development in all of the latter. Their unique basis is the recognizable and ascertainable phe- nomena of the universe, the definition of which constitutes what modern man terms "Science," but which the ancient mind re- ferred more directly to Deity, as an arbitrary power. All such definition was necessarily confined to terms of time, space, number and proportion, which can only be expressed in those of Mathematics or Geometry, the most stupendous of all contemplations being the observation of the vast cosmic machine from an astronomical standpoint.

That which struck the ancient mind with the greatest won- der was, self evidently, the fact that if all of the wonders of the Universe resolved themselves into mathematical expressions and the latter into geometrical figures, often simple ones at that, which in turn melted into the simple fundamentals of the latter science, then in the latter must be found the dynamic concentra- tions which most closely approach a conception of Divinity. A further step along the line of developing rational occultism was gained by the employment of identical characters to express both letters and numbers.

That which we now call the decimal system was worked by "the power of Nine" or "three times three. Beginning with R, in Greek, the Hebrew letters are one digital value higher than the corresponding Greek letters. It must also be remarked thatt the Hebrew letter Vauu or 6, corre- sponded to the now missing Digamma in Greek, once placed be- tween Eta and Zeta. Let us remark, in passing, that Chr is the San- scrit word for "Light," ECH, reversed and is the origin of the tradition that upon "discovering" the 47th problem, Pythagoras joyfully uttered the word Eureka. Greek mythology is full of stolen Oriental sacred words thus metamorphosed.

Egyptian phil- osophy regarded the great Cos- mic process of generation and regeneration as resultant upon the infinitely reiterated pas- sages of the Male principle through the Female principle, Father and Son being, spirit- ually, a Unit "I and my Fath- er are One". The number 9X30 1'he - Forty-seventh Problem" was represents the number, in days, among the Ancient Egyptians the sym- bol of Osiris, Isis and Horus. Thus, merely supplying the natural philosophical postu- late that the Father passing his vital principle through the Mother, continues to live in the Son, we secure a Pythagorean triangle of If the 47th problem be exhib- ited, as it frequently is, divided into alternating black and white squares.

In present conclusion, it is regrettable that we have only just begun to enter upon the mere fringe of this wonderful subject, concerning which, if anything, may most truly be said that "the World itself could not contain all the books which might be written concerning it. The Number-Letter System The next step beyond that of embodying the sacred propor- tions in architecture and art was to contrive their vocal expression. The ancient number-letter system of the Orient is often difficult for the Masonic student to understand ; but when one looks into it carefully it is comparatively simple.

In the days before the invention of symbols for figures Hebrew scholars ex- pressed numbers by letters, and a Greek testament shows the employment of this method of expression by the Greeks also, as in Revelation xiv, 18, where the number is written Xsu. Mackey's Masonic Encyclopedia refers to it under the head of "Alphabet. The ancient employment of the decimal system generally denied by scholars is proved by the arrangements in digits, tens, and hundreds, and the greater antiq- uity of the Greek series by its agreement with Egyptian, Chal- daic and Hindu Sanskrit words, older than Hebrew.

The many qualities peculiar to numbers and the prevalence in Nature of forms answering to the figures of geometry caused many ancient philosophers to believe that the entire scheme of the universe was based upon mathematics. Those curious scientific playthings called "acrostics" and "magic squares" were looked upon as marvels of mystic meanings, during a by- gone age.


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Understanding this, we can translate into their proper num- ber values the proportions, ground plans, and ornaments of ancient temples, besides countless biblical names and phrases, classic proper names, magic words, and above all the passwords of our Masonic craft which explain the acts and allusions that accompany them. This is really what constituted the speculative Masonry of oldtime seers, and shows it to have been far beyond the mental reach of the illiterate stonecutters-to whom so many of our brethren love to ascribe the authorship of our fraternity. The "nonary" system derived from nine, or "3 times 3" is identical with what we now call the "decimal" system.

The ancients, prior to the invention of the Abacus, employed a series of decimal places running from right to left, represented by shallow dishes or holes scooped in the sand. The empty hole represented zero position without number. As soon as there were 10 pebbles or other counters in any hole, they were re- moved and one was placed in the decimal position to the left. By this means decimal computations up into the trillions were possible.

Certain numbers show the peculiarity of representing two different sa- cred quantities ; as, for instance, the number This has a special significance of its own, but was constructed from 3 times 8 24 counters 8 units, 8 tens, and 8 hundreds -there being a mystic relationship between the two ideas represented and between the two numbers involved. To the brother who is really interested in learning the truth about this wonderfully constituted ritual of ours, it may be emphasized that failure to know or recognize these methods of the ancients has been the reason why so many of the past ex- pounders of Masonry have failed to "hit the mark.

The num- ber 9 is a part of the great harmony of the universe, and as such was recognized longer ago than man has history. A study of the peculiarities of this number will soon set at rest any won- der as to why it has secured such a paramount place in sym- bolism. Nine-that is to say, the nine digits-is the basis of num- ber, and therefore of time, space, and proportion, which cannot be expressed in any terms but those of numbers. The ancient number philosophy was the basis of every symbolic system of expressing the nature and attributes of Deity that the world has ever known.

Even where important. Its connection with geometry is fundamental. The sym- bols of "Three Times Three" among all these peoples are so much alike as at once to arrest the attention of the antiquarian. It is well known that any number, great or small, multi- T plied by 9 will give a product the sum of whose digits will ex- Symbols of " 3 Times I" actly equal nine.

This merg- 1, Babylonian and Hebrew Aaron's rod ence of everything into 9 was mala;; 2, early Greek ; 3, ancient Guatee 4, lilies of the Virgin : 5, heraldic likened to consumption by fire, lilies. Nine thus stands in the great old number philosophy as the representative of the primordial substance from which all emanated and to which all must eventually return.

The remain- ing eight digits were accepted as the elements of the "dual principle," embracing positive and negative, spiritual and ma- terial, male and female, odd and even, etc. The spiritual or "male" numbers were the indivisible- "odd" ones ; while those representing matter, the female principle, were "even" and divisible. Multiplying each of the first eight digits by 9 gives us 18, 27, 36, 45, 54, 63, 72, and 81, the sum of which is , a number greatly reverenced by ancient mystics because, among many reasons, added to the number , the period of human gestation in days, it produced the sacred , and indicated the incarnation of the solar logos in humanity.

From earliest times the letter M, with the value of 40, has been the mystical character of this incarnate "Word. In "Orient" Masonry the let- ter M is employed instead of G in connection with the square and compasses. John xx, An- other designation is that of the "Alpha and Omega," the two supplementary letters of A. Revelation i, 8 et seq. Let us see where we now stand with regard to the connec- tion with these particular circumstances of primitve Free- masonry.

The letter U 40 represents because it is the sum of 18 and 22 which multiplied together produce it. The ancients made frequent use of words each letter of which was the initial of another word, the whole forming a sentence. Thus the Romans constructed from A. We shall profit by one or two. The "Nikita Karma," or Brahmin sacred book of occult science, says, "It is now time for the virtuous father who possess a son, over whose head has rolled three times three years, the figure of the tutelary spirits, to per- form the ceremony of the Oupanayana" introduction to the study of the liberal arts and sciences.

He should ponder the Three Triads which have sprung from Him and have created the 8,, creatures, at the head of which is man. The ninefold constitution of the universe was set forth by the ancients as follows : Three forms of matter, gaseous, liquid, and solid ; three forms of motion, from a center, to a center, round a center ; three magnitudes of bodies, length, breadth, and thickness.

As not one of these elements is thus ever found simple and without admix- ture of the others, all material beings, being composed of these three elements, each triple, can therefore be designated by the figurative number three times three ; hence it became the sym- bol of incorporization. Hence also the name of 'ninefold en- velop' given to matter. These two combinations are the two fundamental right angles of all geometry and the ones upon which most of our symbolisms are founded. The astounding recurrence of the number 7, not only in geometrical figures, but in countless curious objects of human speculation, caused it to be regarded with superstitious awe.

It was regarded as one of good augury because most of the things beneficial to mankind came in series of sevens. When the an- cient star gazers had finally determined the planets of our universe those, of course, discernible to the naked eye , each item of the numerous septenary sets conceived of by our fore- fathers was attributed to the influence of one of the planets, deemed the dwelling of a superior intelligence active for the good or ill of humanity.

They had other names as gods in nearly every oriental coun- g C try.

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To the early Christians they were the An- gels of the Seven Churches. The Jbwlsh seven-branched candlestick A list of their supposed and Its symbolism. The number 7 times 7 was still more sacred, and seven seven-pointed stars ornament the collar of a Grand Master of Masons under the York rite. Of course there are a hundred more considerations of this interesting number ; but almost all may be traced to different racial speculations on the same themes, derived from the con- templation by the ancient Sabeans of the seven planets of our universe.

The "Pi" Proportion and Genesis One of the finest examples of the application of the ancient number Philosophy, is to be found in the very first verse of the first chapter of Genesis, which reads as follows : "In the begin- ning God created the heavens and the earth," etc.

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The Holy Bible, aside from the beautiful quality of the Eliza- bethan or rather Jacobean English of its translators, which rings so sweetly to the Anglo-Saxon ear, is not an English docu- ment. It is the best rendition that the best men of several periods have been able to give us, according to their best con- temporary lights, of a Hebrew "Old Testament" and a Greek "New Testament.


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The philosophical system known as that of the "Chaldean Numbers" is sufficiently in evidence in the works quoted to dis- prove any suspicion that they are an invention for the purpose of proving something connected with modern Masonry. They are the basis of the so-called Pythagorean system, which sought to erect a complete theory of cosmogony on a math- ematical basis, and we are now justified in believing that Pytha- goras did no more than pass into Greece that which he learned from the hierophants of Chaldea and Central India. Many Hebrews and Greeks employ the letters of their re- spective alphabets as numbers, to this very day.

The "In- effable" Name is the most remarkable of these cabalistic words, because it can be shown in various ways to be the pivotal formula upon which turned the seven primitive sciences of the Chaldeans. In the original texts there are over a dozen different names of Deity, which are uniformly translated "God," even though indi- vidually they possess shades of meaning conveying notions of special divine attributes. Blavatsky as giving the Pi proportion when written in a circle.

Arranged as an acrostic, however, in the 25 squares of Pythagoras' "square on the hypothenuse," and em- ploying only the digits in the final expression see illustration , the result is much better. This problem is one of the most noted Egyptian hieroglyphs, and is profusely sculp- tured on the facade of the great Temple of Hathor at Denderah. This is precisely what the ancient mind probably meant to express, with exquisite rever- ence-a creative factor inseparable from all orderly arrange- ment of matter, which could not be proved finite.

It is completely in accord with the ancient philosophy, which, in apostrophizing the Deity as the "Pi proportion," meant what later, in Isaiah, is called "The living Elohim, "-The Pi propor- tion, endowed with omnipotent self-exertion in the ordering of inchoate matter ; in other words, a LOGOS active in Cosmos. The Pi proportion is something that is never absent, in one form or other, from every one of the world's primitive religions, and certainly enters deeply and radically into the philosophies that have given rise to what we in these days call "Masonry.

The State of Vermont possesses a specialist in the micro- photography of snowflakes.

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He is an enthusiast, who has col- lected many hundreds of photographs of newly fallen snowflakes by photographing them as they descend upon a sheet of black paper, in an open-air studio, through a purposely left aperture in the roof. His pictures make manifest that the snowflake is, in a sense, during its ephemeral career, a living organism. Now, it is demonstrable that equilat- eral triangles and hexagons are the only perfect geometrical figures that may be used to divide masses of spheres or circles, in closest possible contact, into symmetrical groups.

Hence the electricity of the atmosphere, which at once finds lodgment upon all particles of moisture in suspension whence the phenomena of lightning and thunder also , becomes the life force of the newly formed drop, and manifests its dynamic power equally in every direction ; but always in straight lines, divergent from other straight lines at angles of 60 degrees.

The result is a fixed visualization of the electric spark which for the moment has clothed itself in the aqueous fluid, obedient only to the molecular constitution of the latter. The elaborate- ness of the resultant design is evidently dependent on the strength of the electric charge and the volume of water acted upon ; the innumerable photographs taken through a powerful microscope reveal no variations in the law of progress. In India this figure is the united seal of Vishnu and Shiva, or "Life and Death," intimately associated in metaphysics with "Spirit" and "Matter. Among our Hebrew brethren this sacred symbol is called the Mogun Dovid, or "Shield of David," and also the "Seal of Solomon," It is embroidered in gold on the veil that conceals the sacred scroll of the Law in the Tabernacle.

It is stamped in gold on the cover of the Jewish Bible, surmounts the spires of synagogues, and is a universal emblem throughout the Moham- medan world. The other figure is a less developed specimen, which dis- plays a single perfect down-pointing equilateral triangle, the geometrical value of which is like that of all triangles, the sum of the angles of which is degrees, or a semicircle.

The symbol therefore reads "S o L o M o N. Yet there are still to be found many brethren who will tell us glibly, "There are no mysteries in Masonry"! Mohammedan Copper Coin of Morocco. King Solomon's Temple In our F. Indeed, upon strict analysis, the F. It was undoubtedly the work of an author of profound cul- ture, possessed of deep insight into the ancient mysteries ; for it contains many allusions to facts long since relegated to oblivion in a language the very ingenuousness of which is a marvelous subtlety, and, while seemingly but a relation of prosaic historical facts, is in reality one of the greatest metaphysical documents in the language of any time or place.

The three principal contemplations of the ancient philosoph- ical mind were God, the Universe, Man. The supreme science of the universe viewed physical, Man as at once the Temple of God and the home of spiritual Man ; thus investing the human individual with the same responsible stewardship that any mas- ter might reasonably exact from the servant, whose duty it was to keep his residence pure and undefiled.

The teaching of salutary truths has ever been best accom- plished, according to oriental ideas, in the form of picturesque allegories and imageries which take hold upon the imaginations of the young and serve an admirable purpose in fixing upon the mind important truths, dissimulated to the "profane," but in- tense in meaning and purpose to the initiate. The sacred books of the world have all without exception been composed with this end in view.

Ask the time-occupied, busy, average Mason if he believes every word of the thrilling story with which he is made so famil- iar in the Lodge. He will frankly tell you no. The western world is densely oblivious of the fact that a vast system of dissimulation of natural truths was begun at a remote date, by the priestly caste. Multitudes were unable to seize the idea of "reality" upon a purely spiritual plane. They could grasp only with the senses, just as the education in liberality of very young children begins with Santa Claus, who later proves to be "only Papa.

They cover almost the entire domain of philosophy and metaphysics ; but we venture a thought or so that may be helpful to the reverent seeker after "more light" who hesitates to enter the door of initiation be- cause of a highly commendable fear that he may be taking a plunge into some unrealized profanation. We need have no moral compunction about rereading the secular histories of most of the ancient nations, as those trans- mitted to us by the Greek historians of the Ptolemaic and Selucid periods of Egypt and Syria are shown by modern research to have been glaringly inaccurate as to the details of persons and events, although still carrying enough of such truth as had be- come traditional, to have a corroborative value in instances.

The scholarship of the last century has recovered so much of the genuine history of the classic peoples, from their own records and monuments, as completely to destroy the value of those fan- tastic compilations Berosus and Manetho, for instance upon which many early 19th century biblical commentaries were con- structed.

The entire pantheons of the ancient culture nations were composed of the attributes or emanations of a single, unrevealed, omnipotent Deity, considered as "Intelligences," and therefore possessing a species of individual Ego, controlled by the great central Power.

These divine intelligences were, for more complete realiza- tion, distributed throughout the solar system, when the incessant revolution and ever changing aspects of the latter became the basis of a great cosmic drama, so that the loves and hates, the wars and friendly gatherings, of the "gods" Elohim might be described in anthropomorphisms, or terms pertaining to the affairs of men. The initiate alone, through all the ages, pos- sessed the key to this sacred science of secrecy, and stood in the breach between the untutored masses and their superstitious re- gard for the powers of Nature.

Similar pedigrees were enjoyed by all the monarchs of old, especially the Egyptian Pharaohs, who were all sons of the sun god Ra, so that the analogous claims of the emperors of China and Japan in our own day are not without ample precedent. Alexander the Great of Mace- don is always shown on his coins and monuments wearing a lion's skin as headdress, in honor of this peculiar parentage. The sacred vocabularies of western peoples Tknown h e earliest histor- ical mention of are mainly composed of translations and corrup- the Jewish tions of eastern names and terms, largely Pheni- people, on a monument of King Shishank.

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This astrological placement sheds light on your intrinsic gifts, as well as your blind spots. Joys, wishes, flaws, and fears are what make a sun sign special and unique. When combined with the other planets in your chart , it creates the distinctive profile that serves as your astrological fingerprint. Ready to take your astrological knowledge to the next level? There are four triplicities and quadruplicities that further categorize the twelve signs.

Triplicities is astrospeak for elements, which include fire the fire signs are Aries, Leo, and Sagittarius ; earth the earth signs are Taurus, Virgo, and Capricorn ; air the air signs are Gemini, Libra, and Aquarius ; and water the water signs are Cancer, Scorpio, Pisces. Generally speaking, fire signs are passionate and exuberant , earth signs are practical and grounded , air signs are intellectual and curious , and water signs are intuitive and emotional.

Cardinal signs, which include Aries, Cancer, Libra, and Capricorn, kick off new seasons. They are excellent at taking action and starting initiatives. Fixed signs, which include Taurus, Leo, Scorpio, and Aquarius, occur in the middle of seasons. They are the steady, consistent forces that maintain movement. Each season concludes with a mutable sign — Gemini, Virgo, Sagittarius, or Pisces — that possesses effortless fluidity well-suited to change and transformation. As we continue layering astrological concepts, we uncover a rich and complex practice that delivers insight into our truest selves.

Check out Allure's Best of Beauty Awards to see the products we've tried, tested, and loved in every single beauty category. We've done the work, now you reap the rewards. Ahead, discover each sun sign's personality attributes, from the admirable to the exasperating. Remember, cosmic warrior, growth begins with self-awareness, so read on to know yourself better. Bold and ambitious, Aries dives headfirst into even the most challenging situations.

Read your sign's full profile here.